Daily Bible Verse
April 26: Judges 1; John 12:20–50; Psalm 106:24–48; Proverbs 14:28–29
Thu, 26 Apr 2018 12:00:00 +0000

Old Testament: Judges 1 Judges 1

Judges 1 (Listen)

The Continuing Conquest of Canaan

After the death of Joshua, the people of Israel inquired of the LORD, “Who shall go up first for us against the Canaanites, to fight against them?” The LORD said, “Judah shall go up; behold, I have given the land into his hand.” And Judah said to Simeon his brother, “Come up with me into the territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into the territory allotted to you.” So Simeon went with him. Then Judah went up and the LORD gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek. They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites. Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. And Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there.

And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai.

From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.” And Othniel the son of Kenaz, Caleb's younger brother, captured it. And he gave him Achsah his daughter for a wife. When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” She said to him, “Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.

And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people. And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah.1 Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory. And the LORD was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron. And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak. But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.

The house of Joseph also went up against Bethel, and the LORD was with them. And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.” And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day.

Failure to Complete the Conquest

Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely.

And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them.

Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor.

Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out.

Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.

The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward.

Footnotes

[1] 1:17 Hormah means utter destruction

(ESV)

New Testament: John 12:20–50 John 12:20–50

John 12:20–50 (Listen)

Some Greeks Seek Jesus

Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went and told Andrew; Andrew and Philip went and told Jesus. And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.

The Son of Man Must Be Lifted Up

“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die. So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.”

The Unbelief of the People

When Jesus had said these things, he departed and hid himself from them. Though he had done so many signs before them, they still did not believe in him, so that the word spoken by the prophet Isaiah might be fulfilled:

  “Lord, who has believed what he heard from us,
    and to whom has the arm of the Lord been revealed?”

Therefore they could not believe. For again Isaiah said,

  “He has blinded their eyes
    and hardened their heart,
  lest they see with their eyes,
    and understand with their heart, and turn,
    and I would heal them.”

Isaiah said these things because he saw his glory and spoke of him. Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; for they loved the glory that comes from man more than the glory that comes from God.

Jesus Came to Save the World

And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. And whoever sees me sees him who sent me. I have come into the world as light, so that whoever believes in me may not remain in darkness. If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”

(ESV)

Psalm: Psalm 106:24–48 Psalm 106:24–48

Psalm 106:24–48 (Listen)

  Then they despised the pleasant land,
    having no faith in his promise.
  They murmured in their tents,
    and did not obey the voice of the LORD.
  Therefore he raised his hand and swore to them
    that he would make them fall in the wilderness,
  and would make their offspring fall among the nations,
    scattering them among the lands.
  Then they yoked themselves to the Baal of Peor,
    and ate sacrifices offered to the dead;
  they provoked the LORD to anger with their deeds,
    and a plague broke out among them.
  Then Phinehas stood up and intervened,
    and the plague was stayed.
  And that was counted to him as righteousness
    from generation to generation forever.
  They angered him at the waters of Meribah,
    and it went ill with Moses on their account,
  for they made his spirit bitter,1
    and he spoke rashly with his lips.
  They did not destroy the peoples,
    as the LORD commanded them,
  but they mixed with the nations
    and learned to do as they did.
  They served their idols,
    which became a snare to them.
  They sacrificed their sons
    and their daughters to the demons;
  they poured out innocent blood,
    the blood of their sons and daughters,
  whom they sacrificed to the idols of Canaan,
    and the land was polluted with blood.
  Thus they became unclean by their acts,
    and played the whore in their deeds.
  Then the anger of the LORD was kindled against his people,
    and he abhorred his heritage;
  he gave them into the hand of the nations,
    so that those who hated them ruled over them.
  Their enemies oppressed them,
    and they were brought into subjection under their power.
  Many times he delivered them,
    but they were rebellious in their purposes
    and were brought low through their iniquity.
  Nevertheless, he looked upon their distress,
    when he heard their cry.
  For their sake he remembered his covenant,
    and relented according to the abundance of his steadfast love.
  He caused them to be pitied
    by all those who held them captive.
  Save us, O LORD our God,
    and gather us from among the nations,
  that we may give thanks to your holy name
    and glory in your praise.
  Blessed be the LORD, the God of Israel,
    from everlasting to everlasting!
  And let all the people say, “Amen!”
    Praise the LORD!

Footnotes

[1] 106:33 Or they rebelled against God's Spirit

(ESV)

Proverb: Proverbs 14:28–29 Proverbs 14:28–29

Proverbs 14:28–29 (Listen)

  In a multitude of people is the glory of a king,
    but without people a prince is ruined.
  Whoever is slow to anger has great understanding,
    but he who has a hasty temper exalts folly.

(ESV)


Read More

April 25: Joshua 23–24; John 11:55–12:19; Psalm 106:1–23; Proverbs 14:26–27
Wed, 25 Apr 2018 12:00:00 +0000

Old Testament: Joshua 23–24 Joshua 23–24

Joshua 23–24 (Listen)

Joshua's Charge to Israel's Leaders

23 A long time afterward, when the LORD had given rest to Israel from all their surrounding enemies, and Joshua was old and well advanced in years, Joshua summoned all Israel, its elders and heads, its judges and officers, and said to them, “I am now old and well advanced in years. And you have seen all that the LORD your God has done to all these nations for your sake, for it is the LORD your God who has fought for you. Behold, I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. The LORD your God will push them back before you and drive them out of your sight. And you shall possess their land, just as the LORD your God promised you. Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, but you shall cling to the LORD your God just as you have done to this day. For the LORD has driven out before you great and strong nations. And as for you, no man has been able to stand before you to this day. One man of you puts to flight a thousand, since it is the LORD your God who fights for you, just as he promised you. Be very careful, therefore, to love the LORD your God. For if you turn back and cling to the remnant of these nations remaining among you and make marriages with them, so that you associate with them and they with you, know for certain that the LORD your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the LORD your God has given you.

“And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things1 that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed. But just as all the good things that the LORD your God promised concerning you have been fulfilled for you, so the LORD will bring upon you all the evil things, until he has destroyed you from off this good land that the LORD your God has given you, if you transgress the covenant of the LORD your God, which he commanded you, and go and serve other gods and bow down to them. Then the anger of the LORD will be kindled against you, and you shall perish quickly from off the good land that he has given to you.”

The Covenant Renewal at Shechem

24 Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. And Joshua said to all the people, “Thus says the LORD, the God of Israel, ‘Long ago, your fathers lived beyond the Euphrates,2 Terah, the father of Abraham and of Nahor; and they served other gods. Then I took your father Abraham from beyond the River3 and led him through all the land of Canaan, and made his offspring many. I gave him Isaac. And to Isaac I gave Jacob and Esau. And I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt. And I sent Moses and Aaron, and I plagued Egypt with what I did in the midst of it, and afterward I brought you out.

“‘Then I brought your fathers out of Egypt, and you came to the sea. And the Egyptians pursued your fathers with chariots and horsemen to the Red Sea. And when they cried to the LORD, he put darkness between you and the Egyptians and made the sea come upon them and cover them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time. Then I brought you to the land of the Amorites, who lived on the other side of the Jordan. They fought with you, and I gave them into your hand, and you took possession of their land, and I destroyed them before you. Then Balak the son of Zippor, king of Moab, arose and fought against Israel. And he sent and invited Balaam the son of Beor to curse you, but I would not listen to Balaam. Indeed, he blessed you. So I delivered you out of his hand. And you went over the Jordan and came to Jericho, and the leaders of Jericho fought against you, and also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. And I gave them into your hand. And I sent the hornet before you, which drove them out before you, the two kings of the Amorites; it was not by your sword or by your bow. I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.’

Choose Whom You Will Serve

“Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”

Then the people answered, “Far be it from us that we should forsake the LORD to serve other gods, for it is the LORD our God who brought us and our fathers up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight and preserved us in all the way that we went, and among all the peoples through whom we passed. And the LORD drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the LORD, for he is our God.”

But Joshua said to the people, “You are not able to serve the LORD, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. If you forsake the LORD and serve foreign gods, then he will turn and do you harm and consume you, after having done you good.” And the people said to Joshua, “No, but we will serve the LORD.” Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.” He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.” And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.” So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the LORD. And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the LORD that he spoke to us. Therefore it shall be a witness against you, lest you deal falsely with your God.” So Joshua sent the people away, every man to his inheritance.

Joshua's Death and Burial

After these things Joshua the son of Nun, the servant of the LORD, died, being 110 years old. And they buried him in his own inheritance at Timnath-serah, which is in the hill country of Ephraim, north of the mountain of Gaash.

Israel served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua and had known all the work that the LORD did for Israel.

As for the bones of Joseph, which the people of Israel brought up from Egypt, they buried them at Shechem, in the piece of land that Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of money.4 It became an inheritance of the descendants of Joseph.

And Eleazar the son of Aaron died, and they buried him at Gibeah, the town of Phinehas his son, which had been given him in the hill country of Ephraim.

Footnotes

[1] 23:14 Or words; also twice in verse 15
[2] 24:2 Hebrew the River
[3] 24:3 That is, the Euphrates; also verses 14, 15
[4] 24:32 Hebrew for a hundred qesitah; a unit of money of unknown value

(ESV)

New Testament: John 11:55–12:19 John 11:55–12:19

John 11:55–12:19 (Listen)

Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. They were looking for1 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.

Mary Anoints Jesus at Bethany

12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound2 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii3 and given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. Jesus said, “Leave her alone, so that she may keep it4 for the day of my burial. For the poor you always have with you, but you do not always have me.”

The Plot to Kill Lazarus

When the large crowd of the Jews learned that Jesus5 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to put Lazarus to death as well, because on account of him many of the Jews were going away and believing in Jesus.

The Triumphal Entry

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Jesus found a young donkey and sat on it, just as it is written,

  “Fear not, daughter of Zion;
  behold, your king is coming,
    sitting on a donkey's colt!”

His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. The reason why the crowd went to meet him was that they heard he had done this sign. So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”

Footnotes

[1] 11:56 Greek were seeking for
[2] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams
[3] 12:5 A denarius was a day's wage for a laborer
[4] 12:7 Or Leave her alone; she intended to keep it
[5] 12:9 Greek he

(ESV)

Psalm: Psalm 106:1–23 Psalm 106:1–23

Psalm 106:1–23 (Listen)

Give Thanks to the Lord, for He Is Good

106   Praise the LORD!
  Oh give thanks to the LORD, for he is good,
    for his steadfast love endures forever!
  Who can utter the mighty deeds of the LORD,
    or declare all his praise?
  Blessed are they who observe justice,
    who do righteousness at all times!
  Remember me, O LORD, when you show favor to your people;
    help me when you save them,1
  that I may look upon the prosperity of your chosen ones,
    that I may rejoice in the gladness of your nation,
    that I may glory with your inheritance.
  Both we and our fathers have sinned;
    we have committed iniquity; we have done wickedness.
  Our fathers, when they were in Egypt,
    did not consider your wondrous works;
  they did not remember the abundance of your steadfast love,
    but rebelled by the sea, at the Red Sea.
  Yet he saved them for his name's sake,
    that he might make known his mighty power.
  He rebuked the Red Sea, and it became dry,
    and he led them through the deep as through a desert.
  So he saved them from the hand of the foe
    and redeemed them from the power of the enemy.
  And the waters covered their adversaries;
    not one of them was left.
  Then they believed his words;
    they sang his praise.
  But they soon forgot his works;
    they did not wait for his counsel.
  But they had a wanton craving in the wilderness,
    and put God to the test in the desert;
  he gave them what they asked,
    but sent a wasting disease among them.
  When men in the camp were jealous of Moses
    and Aaron, the holy one of the LORD,
  the earth opened and swallowed up Dathan,
    and covered the company of Abiram.
  Fire also broke out in their company;
    the flame burned up the wicked.
  They made a calf in Horeb
    and worshiped a metal image.
  They exchanged the glory of God2
    for the image of an ox that eats grass.
  They forgot God, their Savior,
    who had done great things in Egypt,
  wondrous works in the land of Ham,
    and awesome deeds by the Red Sea.
  Therefore he said he would destroy them—
    had not Moses, his chosen one,
  stood in the breach before him,
    to turn away his wrath from destroying them.

Footnotes

[1] 106:4 Or Remember me, O Lord, with the favor you show to your people; help me with your salvation
[2] 106:20 Hebrew exchanged their glory

(ESV)

Proverb: Proverbs 14:26–27 Proverbs 14:26–27

Proverbs 14:26–27 (Listen)

  In the fear of the LORD one has strong confidence,
    and his children will have a refuge.
  The fear of the LORD is a fountain of life,
    that one may turn away from the snares of death.

(ESV)


Read More

April 24: Joshua 21–22; John 11:1–54; Psalm 105:26–45; Proverbs 14:25
Tue, 24 Apr 2018 12:00:00 +0000

Old Testament: Joshua 21–22 Joshua 21–22

Joshua 21–22 (Listen)

Cities and Pasturelands Allotted to Levi

21 Then the heads of the fathers' houses of the Levites came to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. And they said to them at Shiloh in the land of Canaan, “The LORD commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock.” So by command of the LORD the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance.

The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities.

And the rest of the Kohathites received by lot from the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities.

The Gershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities.

The Merarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities.

These cities and their pasturelands the people of Israel gave by lot to the Levites, as the LORD had commanded through Moses.

Out of the tribe of the people of Judah and the tribe of the people of Simeon they gave the following cities mentioned by name, which went to the descendants of Aaron, one of the clans of the Kohathites who belonged to the people of Levi; since the lot fell to them first. They gave them Kiriath-arba (Arba being the father of Anak), that is Hebron, in the hill country of Judah, along with the pasturelands around it. But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession.

And to the descendants of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasturelands, Libnah with its pasturelands, Jattir with its pasturelands, Eshtemoa with its pasturelands, Holon with its pasturelands, Debir with its pasturelands, Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes; then out of the tribe of Benjamin, Gibeon with its pasturelands, Geba with its pasturelands, Anathoth with its pasturelands, and Almon with its pasturelands—four cities. The cities of the descendants of Aaron, the priests, were in all thirteen cities with their pasturelands.

As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities; and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands, Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities; and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities. The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands.

And to the Gershonites, one of the clans of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasturelands, the city of refuge for the manslayer, and Beeshterah with its pasturelands—two cities; and out of the tribe of Issachar, Kishion with its pasturelands, Daberath with its pasturelands, Jarmuth with its pasturelands, En-gannim with its pasturelands—four cities; and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its pasturelands, Helkath with its pasturelands, and Rehob with its pasturelands—four cities; and out of the tribe of Naphtali, Kedesh in Galilee with its pasturelands, the city of refuge for the manslayer, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities. The cities of the several clans of the Gershonites were in all thirteen cities with their pasturelands.

And to the rest of the Levites, the Merarite clans, were given out of the tribe of Zebulun, Jokneam with its pasturelands, Kartah with its pasturelands, Dimnah with its pasturelands, Nahalal with its pasturelands—four cities; and out of the tribe of Reuben, Bezer with its pasturelands, Jahaz with its pasturelands, Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities; and out of the tribe of Gad, Ramoth in Gilead with its pasturelands, the city of refuge for the manslayer, Mahanaim with its pasturelands, Heshbon with its pasturelands, Jazer with its pasturelands—four cities in all. As for the cities of the several Merarite clans, that is, the remainder of the clans of the Levites, those allotted to them were in all twelve cities.

The cities of the Levites in the midst of the possession of the people of Israel were in all forty-eight cities with their pasturelands. These cities each had its pasturelands around it. So it was with all these cities.

Thus the LORD gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass.

The Eastern Tribes Return Home

22 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, and said to them, “You have kept all that Moses the servant of the LORD commanded you and have obeyed my voice in all that I have commanded you. You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the LORD your God. And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan. Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” So Joshua blessed them and sent them away, and they went to their tents.

Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.” So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses.

The Eastern Tribes' Altar of Witness

And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them.

Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, “Thus says the whole congregation of the LORD, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the LORD by building yourselves an altar this day in rebellion against the LORD? Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD, that you too must turn away this day from following the LORD? And if you too rebel against the LORD today then tomorrow he will be angry with the whole congregation of Israel. But now, if the land of your possession is unclean, pass over into the LORD's land where the LORD's tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the LORD or make us as rebels by building for yourselves an altar other than the altar of the LORD our God. Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.’”

Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today for building an altar to turn away from following the LORD. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the LORD himself take vengeance. No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the LORD, the God of Israel? For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.’ So your children might make our children cease to worship the LORD. Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the LORD.”’ And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”’ Far be it from us that we should rebel against the LORD and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!”

When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.”

Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the LORD is God.”

(ESV)

New Testament: John 11:1–54 John 11:1–54

John 11:1–54 (Listen)

The Death of Lazarus

11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.” After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will recover.” Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.”

I Am the Resurrection and the Life

Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles3 off, and many of the Jews had come to Martha and Mary to console them concerning their brother. So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

Jesus Weeps

When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” And when she heard it, she rose quickly and went to him. Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved5 in his spirit and greatly troubled. And he said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus wept. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

Jesus Raises Lazarus

Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

The Plot to Kill Jesus

Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, but some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, and not for the nation only, but also to gather into one the children of God who are scattered abroad. So from that day on they made plans to put him to death.

Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.

Footnotes

[1] 11:6 Greek he; also verse 17
[2] 11:16 Greek Didymus
[3] 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters
[4] 11:25 Some manuscripts omit and the life
[5] 11:33 Or was indignant; also verse 38

(ESV)

Psalm: Psalm 105:26–45 Psalm 105:26–45

Psalm 105:26–45 (Listen)

  He sent Moses, his servant,
    and Aaron, whom he had chosen.
  They performed his signs among them
    and miracles in the land of Ham.
  He sent darkness, and made the land dark;
    they did not rebel1 against his words.
  He turned their waters into blood
    and caused their fish to die.
  Their land swarmed with frogs,
    even in the chambers of their kings.
  He spoke, and there came swarms of flies,
    and gnats throughout their country.
  He gave them hail for rain,
    and fiery lightning bolts through their land.
  He struck down their vines and fig trees,
    and shattered the trees of their country.
  He spoke, and the locusts came,
    young locusts without number,
  which devoured all the vegetation in their land
    and ate up the fruit of their ground.
  He struck down all the firstborn in their land,
    the firstfruits of all their strength.
  Then he brought out Israel with silver and gold,
    and there was none among his tribes who stumbled.
  Egypt was glad when they departed,
    for dread of them had fallen upon it.
  He spread a cloud for a covering,
    and fire to give light by night.
  They asked, and he brought quail,
    and gave them bread from heaven in abundance.
  He opened the rock, and water gushed out;
    it flowed through the desert like a river.
  For he remembered his holy promise,
    and Abraham, his servant.
  So he brought his people out with joy,
    his chosen ones with singing.
  And he gave them the lands of the nations,
    and they took possession of the fruit of the peoples' toil,
  that they might keep his statutes
    and observe his laws.
  Praise the LORD!

Footnotes

[1] 105:28 Septuagint, Syriac omit not

(ESV)

Proverb: Proverbs 14:25 Proverbs 14:25

Proverbs 14:25 (Listen)

  A truthful witness saves lives,
    but one who breathes out lies is deceitful.

(ESV)


Read More

April 23: Joshua 19–20; John 10:19–42; Psalm 105:1–25; Proverbs 14:24
Mon, 23 Apr 2018 12:00:00 +0000

Old Testament: Joshua 19–20 Joshua 19–20

Joshua 19–20 (Listen)

The Inheritance for Simeon

19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. And they had for their inheritance Beersheba, Sheba, Moladah, Hazar-shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth-marcaboth, Hazar-susah, Beth-lebaoth, and Sharuhen—thirteen cities with their villages; Ain, Rimmon, Ether, and Ashan—four cities with their villages, together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance.

The Inheritance for Zebulun

The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages.

The Inheritance for Issachar

The fourth lot came out for Issachar, for the people of Issachar, according to their clans. Their territory included Jezreel, Chesulloth, Shunem, Hapharaim, Shion, Anaharath, Rabbith, Kishion, Ebez, Remeth, En-gannim, En-haddah, Beth-pazzez. The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages.

The Inheritance for Asher

The fifth lot came out for the tribe of the people of Asher according to their clans. Their territory included Helkath, Hali, Beten, Achshaph, Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,1 Achzib, Ummah, Aphek and Rehob—twenty-two cities with their villages. This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages.

The Inheritance for Naphtali

The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, Adamah, Ramah, Hazor, Kedesh, Edrei, En-hazor, Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages.

The Inheritance for Dan

The seventh lot came out for the tribe of the people of Dan, according to their clans. And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, Shaalabbin, Aijalon, Ithlah, Elon, Timnah, Ekron, Eltekeh, Gibbethon, Baalath, Jehud, Bene-berak, Gath-rimmon, and Me-jarkon and Rakkon with the territory over against Joppa. When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages.

The Inheritance for Joshua

When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it.

These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land.

The Cities of Refuge

20 Then the LORD said to Joshua, “Say to the people of Israel, ‘Appoint the cities of refuge, of which I spoke to you through Moses, that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. He shall flee to one of these cities and shall stand at the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them. And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past. And he shall remain in that city until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.’”

So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. And beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the tableland, from the tribe of Reuben, and Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh. These were the cities designated for all the people of Israel and for the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation.

Footnotes

[1] 19:29 Compare Septuagint; Hebrew Mehebel

(ESV)

New Testament: John 10:19–42 John 10:19–42

John 10:19–42 (Listen)

There was again a division among the Jews because of these words. Many of them said, “He has a demon, and is insane; why listen to him?” Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”

I and the Father Are One

At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me,1 is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one.”

The Jews picked up stones again to stone him. Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? If he called them gods to whom the word of God came—and Scripture cannot be broken—do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” Again they sought to arrest him, but he escaped from their hands.

He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” And many believed in him there.

Footnotes

[1] 10:29 Some manuscripts What my Father has given to me

(ESV)

Psalm: Psalm 105:1–25 Psalm 105:1–25

Psalm 105:1–25 (Listen)

Tell of All His Wondrous Works

105   Oh give thanks to the LORD; call upon his name;
    make known his deeds among the peoples!
  Sing to him, sing praises to him;
    tell of all his wondrous works!
  Glory in his holy name;
    let the hearts of those who seek the LORD rejoice!
  Seek the LORD and his strength;
    seek his presence continually!
  Remember the wondrous works that he has done,
    his miracles, and the judgments he uttered,
  O offspring of Abraham, his servant,
    children of Jacob, his chosen ones!
  He is the LORD our God;
    his judgments are in all the earth.
  He remembers his covenant forever,
    the word that he commanded, for a thousand generations,
  the covenant that he made with Abraham,
    his sworn promise to Isaac,
  which he confirmed to Jacob as a statute,
    to Israel as an everlasting covenant,
  saying, “To you I will give the land of Canaan
    as your portion for an inheritance.”
  When they were few in number,
    of little account, and sojourners in it,
  wandering from nation to nation,
    from one kingdom to another people,
  he allowed no one to oppress them;
    he rebuked kings on their account,
  saying, “Touch not my anointed ones,
    do my prophets no harm!”
  When he summoned a famine on the land
    and broke all supply1 of bread,
  he had sent a man ahead of them,
    Joseph, who was sold as a slave.
  His feet were hurt with fetters;
    his neck was put in a collar of iron;
  until what he had said came to pass,
    the word of the LORD tested him.
  The king sent and released him;
    the ruler of the peoples set him free;
  he made him lord of his house
    and ruler of all his possessions,
  to bind2 his princes at his pleasure
    and to teach his elders wisdom.
  Then Israel came to Egypt;
    Jacob sojourned in the land of Ham.
  And the LORD made his people very fruitful
    and made them stronger than their foes.
  He turned their hearts to hate his people,
    to deal craftily with his servants.

Footnotes

[1] 105:16 Hebrew staff
[2] 105:22 Septuagint, Syriac, Jerome instruct

(ESV)

Proverb: Proverbs 14:24 Proverbs 14:24

Proverbs 14:24 (Listen)

  The crown of the wise is their wealth,
    but the folly of fools brings folly.

(ESV)


Read More

April 22: Joshua 16–18; John 10:1–18; Psalm 104; Proverbs 14:22–23
Sun, 22 Apr 2018 12:00:00 +0000

Old Testament: Joshua 16–18 Joshua 16–18

Joshua 16–18 (Listen)

The Allotment for Ephraim and Manasseh

16 The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel. Then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites. Then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea.

The people of Joseph, Manasseh and Ephraim, received their inheritance.

The territory of the people of Ephraim by their clans was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as Upper Beth-horon, and the boundary goes from there to the sea. On the north is Michmethath. Then on the east the boundary turns around toward Taanath-shiloh and passes along beyond it on the east to Janoah, then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan. From Tappuah the boundary goes westward to the brook Kanah and ends at the sea. Such is the inheritance of the tribe of the people of Ephraim by their clans, together with the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages. However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor.

17 Then allotment was made to the people of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. And allotments were made to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans.

Now Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached Eleazar the priest and Joshua the son of Nun and the leaders and said, “The LORD commanded Moses to give us an inheritance along with our brothers.” So according to the mouth of the LORD he gave them an inheritance among the brothers of their father. Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan, because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the people of Manasseh.

The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of En-tappuah. The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the people of Ephraim. Then the boundary went down to the brook Kanah. These cities, to the south of the brook, among the cities of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes on the north side of the brook and ends at the sea, the land to the south being Ephraim's and that to the north being Manasseh's, with the sea forming its boundary. On the north Asher is reached, and on the east Issachar. Also in Issachar and in Asher Manasseh had Beth-shean and its villages, and Ibleam and its villages, and the inhabitants of Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages; the third is Naphath.1 Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out.

Then the people of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since all along the LORD has blessed me?” And Joshua said to them, “If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.” The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.” Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are a numerous people and have great power. You shall not have one allotment only, but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”

Allotment of the Remaining Land

18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them.

There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.”

So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion.

The Inheritance for Benjamin

The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,2 to the spring of the waters of Nephtoah. Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, and passing on to the north of the shoulder of Beth-arabah3 it goes down to the Arabah. Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around.

Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, Beth-arabah, Zemaraim, Bethel, Avvim, Parah, Ophrah, Chephar-ammoni, Ophni, Geba—twelve cities with their villages: Gibeon, Ramah, Beeroth, Mizpeh, Chephirah, Mozah, Rekem, Irpeel, Taralah, Zela, Haeleph, Jebus4 (that is, Jerusalem), Gibeah5 and Kiriath-jearim6—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans.

Footnotes

[1] 17:11 The meaning of the Hebrew is uncertain
[2] 18:15 See 15:9; Hebrew westward
[3] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah
[4] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite
[5] 18:28 Hebrew Gibeath
[6] 18:28 Septuagint; Hebrew Kiriath

(ESV)

New Testament: John 10:1–18 John 10:1–18

John 10:1–18 (Listen)

I Am the Good Shepherd

10 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” This figure of speech Jesus used with them, but they did not understand what he was saying to them.

So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

(ESV)

Psalm: Psalm 104 Psalm 104

Psalm 104 (Listen)

O Lord My God, You Are Very Great

104   Bless the LORD, O my soul!
    O LORD my God, you are very great!
  You are clothed with splendor and majesty,
    covering yourself with light as with a garment,
    stretching out the heavens like a tent.
  He lays the beams of his chambers on the waters;
  he makes the clouds his chariot;
    he rides on the wings of the wind;
  he makes his messengers winds,
    his ministers a flaming fire.
  He set the earth on its foundations,
    so that it should never be moved.
  You covered it with the deep as with a garment;
    the waters stood above the mountains.
  At your rebuke they fled;
    at the sound of your thunder they took to flight.
  The mountains rose, the valleys sank down
    to the place that you appointed for them.
  You set a boundary that they may not pass,
    so that they might not again cover the earth.
  You make springs gush forth in the valleys;
    they flow between the hills;
  they give drink to every beast of the field;
    the wild donkeys quench their thirst.
  Beside them the birds of the heavens dwell;
    they sing among the branches.
  From your lofty abode you water the mountains;
    the earth is satisfied with the fruit of your work.
  You cause the grass to grow for the livestock
    and plants for man to cultivate,
  that he may bring forth food from the earth
    and wine to gladden the heart of man,
  oil to make his face shine
    and bread to strengthen man's heart.
  The trees of the LORD are watered abundantly,
    the cedars of Lebanon that he planted.
  In them the birds build their nests;
    the stork has her home in the fir trees.
  The high mountains are for the wild goats;
    the rocks are a refuge for the rock badgers.
  He made the moon to mark the seasons;1
    the sun knows its time for setting.
  You make darkness, and it is night,
    when all the beasts of the forest creep about.
  The young lions roar for their prey,
    seeking their food from God.
  When the sun rises, they steal away
    and lie down in their dens.
  Man goes out to his work
    and to his labor until the evening.
  O LORD, how manifold are your works!
    In wisdom have you made them all;
    the earth is full of your creatures.
  Here is the sea, great and wide,
    which teems with creatures innumerable,
    living things both small and great.
  There go the ships,
    and Leviathan, which you formed to play in it.2
  These all look to you,
    to give them their food in due season.
  When you give it to them, they gather it up;
    when you open your hand, they are filled with good things.
  When you hide your face, they are dismayed;
    when you take away their breath, they die
    and return to their dust.
  When you send forth your Spirit,3 they are created,
    and you renew the face of the ground.
  May the glory of the LORD endure forever;
    may the LORD rejoice in his works,
  who looks on the earth and it trembles,
    who touches the mountains and they smoke!
  I will sing to the LORD as long as I live;
    I will sing praise to my God while I have being.
  May my meditation be pleasing to him,
    for I rejoice in the LORD.
  Let sinners be consumed from the earth,
    and let the wicked be no more!
  Bless the LORD, O my soul!
  Praise the LORD!

Footnotes

[1] 104:19 Or the appointed times (compare Genesis 1:14)
[2] 104:26 Or you formed to play with
[3] 104:30 Or breath

(ESV)

Proverb: Proverbs 14:22–23 Proverbs 14:22–23

Proverbs 14:22–23 (Listen)

  Do they not go astray who devise evil?
    Those who devise good meet1 steadfast love and faithfulness.
  In all toil there is profit,
    but mere talk tends only to poverty.

Footnotes

[1] 14:22 Or show

(ESV)


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